http://www.youtube.com/watch?v=8XKa8VE7ILI
The Gunpowder Plot and origin of Guy Fawkes Night
The Gunpowder Plot of 1605, organised by Robert Catesby, Thomas Wintour, Robert Wintour, Guy Fawkes, John Wright, Christopher Wright, Robert Keyes, Thomas Percy, John Grant, Ambrose Rookwood, Sir Everard Digby, Francis Tresham, Thomas Bates, was plot to assassinate James I of England and restore Catholicism to England.
The 13 conspirators planned to place a hoard of gunpowder in an undercroft directly underneath the House of Lords. The plotters believed it to be the perfect place to hide explosives, as the undercroft had gone unused for some time.[3] As October came and the plot was finalised, concerns arose that there may be Catholics present in Parliament when the device was to explode.[4] On Saturday 26 October William Parker, 4th Baron Monteagle, Francis Tresham's brother-in-law, received an anonymous letter warning him not to attend Parliament. On Friday 1 November the King was shown the letter, and it was later decided that a search of the Houses of Parliament would be undertaken on Monday.
According to the King's account, searchers discovered a servant nearby a large pile of firewood in the undercroft on Monday 4 November. He informed the searchers that the firewood belonged to his master, Thomas Percy. The servant's true identity was Guy Fawkes. As the searches had so far failed to locate anything untoward the King demanded that a more thorough search must commence. Shortly after midnight a search party under the command of Thomas Knyvet discovered Fawkes in the undercroft. Fawkes, who identified himself as John Johnson, was placed under arrest, and his possessions searched. He was discovered to be carrying a pocket watch, matches, and torchwood.[5] The search team then unearthed barrels of gunpowder hidden beneath the pile of firewood.[6]
Fawkes, still using the alias John Johnson, claimed when interrogated that he had acted alone. "Johnson" was relocated to the Tower of London on 6 November, where he was to be tortured, after the King gave his consent for the torture to take place.[7] On 7 November Fawkes confessed that he had not acted alone,[8] and the full extent of the plot was unearthed. The plotters were all executed, aside from Catesby and Percy, who had already been killed amidst their refusal to surrender, however the bodies were exhumed and their heads placed on spikes outside the Houses of Lords.[9]
In January 1606 the Thanksgiving Act was passed, and commemorating the foiling of the Gunpowder Plot became an annual event.[10] Early traditions soon began after the act was passed, such as the ringing of church bells and the lighting of bonfires, and fireworks were even included in some of the earliest celebrations.[10] The act remained in place until 1859.[11] Despite the repeal of the act taking place over 150 years ago, Guy Fawkes Night still remains a yearly custom throughout Britain.
In the United Kingdom, celebrations take place in towns and villages across the country in the form of both private and civic events. The festivities involve fireworks displays and the building of bonfires on which "guys" are traditionally burnt, although this practice is not always observed in modern times.[citation needed] The "guys" are traditionally effigies of Guy Fawkes, the most famous of the Gunpowder Plot conspirators. Although the night is celebrated in York (Fawkes' hometown) some there do not burn his effigy, most notably those from his old school.[12][13] In the weeks before bonfire night, children traditionally displayed the "guy" and requested a "penny for the guy" in order to raise funds with which to buy fireworks. However, this practice has diminished greatly, perhaps because it has been seen as begging, and also because children are not allowed to buy fireworks. In addition there are concerns that children might misuse the money.[14]
In West Yorkshire the practice of collecting wood and other combustible materials to make community bonfires is known as "chumping".[23]
In Sussex, Bonfire night is a major festival that centres on Lewes necessitating the closure of the town centre. The night also commemorates the Glorious Revolution and 17 local Protestant martyrs that were burnt at the stake during Marian Persecutions by the Catholic Queen Mary I.[24] The night begins with torchlight processions in costume by a number of local bonfire societies and culminates in six separate bonfires where effigies of Guy Fawkes, Pope Paul V and topical personalities are destroyed by firework and flame. The burning of an effigy of Pope Paul V is carried out by the Cliffe Bonfire Society alone and they are barred from marching with the main procession.[citation needed]
In Ottery St Mary, in Devon, burning barrels of tar are carried through the streets:
Ottery St. Mary is internationally renowned for its tar barrels, an old custom said to have originated in the 17th century, and which is held on November 5th each year. Each of Ottery's central public houses sponsors a single barrel. In the weeks prior to the day of the event, November 5th, the barrels are soaked with tar. The barrels are lit outside each of the pubs in turn and once the flames begin to pour out, they are hoisted up onto local people's backs and shoulders. The streets and alleys around the pubs are packed with people, all eager to feel the lick of the barrels flame. Seventeen Barrels all in all are lit over the course of the evening. In the afternoon and early evening there are women's and boy's barrels, but as the evening progresses the barrels get larger and by midnight they weigh at least 30 kilos. A great sense of camaraderie exists between the 'Barrel Rollers', despite the fact that they tussle constantly for supremacy of the barrel. In most cases, generations of the same family carry the barrels and take great pride in doing so. ... Opinion differs as to the origin of this festival of fire, but the most widely accepted version is that it began as a pagan ritual that cleanses the streets of evil spirits.[25]
Guy Fawkes Night is less commonly celebrated in Northern Ireland, where autumn fireworks and bonfires are more commonly associated with Halloween.
Guy Fawkes bonfires are still burnt in many parts of the province of Newfoundland and Labrador. In 2005 the celebrations were widespread enough to merit mention by the provincial Minister of Environment and Conservation. Tom Osborne, Minister of Environment and Conservation, today asked the general public to keep safety and the environment in mind when holding bonfires this weekend to celebrate Guy Fawkes night.
Holding bonfires on Guy Fawkes night is still a tradition in many areas of our province and we are asking those participating in a bonfire this year to ensure they clean up their area, especially our beaches, when the festivities are over ... We should always be mindful of the importance of our environment and do our part to keep it clean at all times, including events like Guy Fawkes night.[28]
Several traditional rhymes have accompanied the festivities. Sometimes "God Save the king" can be replaced by "God save the Queen" depending on who is on the throne.
| these words are used in by Battle Bonfire Boyes who carry on the tradition of bonfire at their annual event in Sussex who lay claim to the longest continuous Guy Fawkes bonfire celebrations in the world.[citation needed] The above traditional 'bonfire cry' is used at the society meeting immediately preceding the annual event, prior to the lighting of the bonfire, and on other significant occasions. In more common use the "bonfire cry" is occasionally altered with the last three lines (after "burning match") being supplanted by the following;
Since the town of Lewes does not just focus on Guy Fawkes they add an extra verse to do with the Pope, reflecting the struggle between Protestants and Roman Catholics. This practice is unique to the Lewes Bonfire celebrations.[citation needed]
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A variant on the foregoing:
-
- Remember, remember the fifth of November
- Gunpowder, treason and plot.
- I see no reason, why gunpowder treason
- Should ever be forgot.
-
- Remember, remember, the fifth of November,
- Gunpowder, treason and plot!
- A stick or a stake for King James' sake
- Will you please to give us a fagot
- If you can't give us one, we'll take two;
- The better for us and the worse for you!
Another piece of popular doggerel:
-
- Guy, guy, guy
- Poke him in the eye,
- Put him on the bonfire,
- And there let him die[27].
Or, today used frequently, instead of "Put him on the bonfire", "Hang him on a lamppost".
...and another variant, sung by children in Lancashire whilst begging "A Penny For The Guy":
- Remember, remember the fifth of November
- It's Gunpowder Plot, we never forgot
- Put your hand in your pocket and pull out your purse
- A ha'penny or a penny will do you no harm
- Who's that knocking at the window?
- Who's that knocking at the door?
- It's little Mary Ann with a candle in her hand
- And she's going down the cellar for some coal
The following is a South Lancashire song sung when knocking on doors asking for money to buy fireworks, or combustibles for a bonfire (known as "Cob-coaling"), there are many variations, this is a shorter one:
- We come a Cob-coaling for Bonfire time,
- Your coal and your money we hope to enjoy.
- Fal-a-dee, fal-a-die, fal-a-diddly-i-do-day.
- If you don't have a penny a ha'penny will do.
- If you don't have a ha'penny, then God bless you.
